Political Self-Cultivation for Humane Government: Yi I’s Defense of the Way of the Hegemon in Neo-Confucian Korea

As ardent followers of Mencius and Zhu Xi, virtually all Korean Neo-Confucians during the Chosŏn dynasty rejected the Way of the Hegemon by understanding it as directly opposed to the Kingly Way, a humane government allegedly conducted by ancient sage-kings. However, Yi I (Figure presented.) 珥 (1536–1584), a prominent Neo-Confucian scholar-official in sixteenth-century Korea, endorsed the Way of the Hegemon as compatible with the Kingly Way by reconceptualizing it, otherwise predicated on strong consequentialist ethics, in a way consistent with Confucianism’s deepest concern with the well-being of the people. In Confucianizing the Way of the Hegemon through the creative re-reading of the Book of Rites from a Xunzian standpoint, Yi I proposed a new method of moral self-cultivation specifically tailored for a Confucian ruler—called political self-cultivation in this paper—that combined the traditional Neo-Confucian recovery model of self-cultivation with a strong sense of political responsibility.