Abstract
This essay explores how South Koreans have creatively acculturated the meaning of citizenship using Confucianism-originated familial affectionate sentiments (chǒ), while resisting a liberal individualistic conception of citizenship, by investigating contemporary nationalist politics in South Korea. Its central claim is that the chǒng-induced politico-cultural practice of collective moral responsibility (uri-responsibility), which transcends the binary of individualism and collectivism and of liberalism and nationalism, represents the essence of Korean national citizenship. In other words, this essay attempts to make a Korean case of "liberal nationalism" in its post-Confucian context.
Original language | English |
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Pages (from-to) | 449-463 |
Number of pages | 15 |
Journal | Citizenship Studies |
Volume | 11 |
Issue number | 5 |
DOIs | |
Publication status | Published - 2007 Nov |
All Science Journal Classification (ASJC) codes
- Geography, Planning and Development
- Political Science and International Relations